Waqul rabbir-hanhuma Kama rabbayani-saghiraa (Q17:24) enjoins an obligatory duty to the
wayfarer
Orphan
Parent
needy
Correct answer is C
Quran 17:24 enjoins an obligatory duty to the parent.
"Lower the wing of humility to them, out of mercy, and say, 'My Lord! Have mercy on them, just as they reared me when I was [a] small [child]!"
Hajar al-Aswad is to the Ka'bah as I'tidal is to
Nikah
Talaq
Sawm
Salah
Correct answer is D
Hajar-al-Aswad is the Arabic word for black stone. The Black Stone (Arabic: ٱáúÍóÌóÑõ ٱáúÃóÓúæóÏ, al-Ḥajaru al-Aswad, 'Black Stone') is a rock set into the eastern corner of the Kaaba, the ancient building in the center of the Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an Islamic relic which, according to Muslim tradition, dates back to the time of Adam and Eve.
However, I'tidal means to make something straight and upright. And in terms of I'tidal, it is a form of movement to rise from the ruku' and bow down perpendicularly and straight. The law of doing I'tidal is mandatory while reading the dua is only sunnah.
Suratul Qadr (Q,97:1) is in connection with
forgiveness
sustenance
Revelation
destiny
Correct answer is C
Suratul Qadr is in connection with revelation.
(97:1) Behold, We revealed this (Qur'an) on the Night of Power.
Any Hadith that passes all tests of verification is classified as
hasan
Sahih
Da'if
Ahad
Correct answer is B
Ṣaḥīḥ al-Bukhārī is one of the Kutub al-Sittah (six major hadith collections) of Sunni Islam, compiled by Persian scholar Muhammad al-Bukhari. It was completed around 846 CE / 232 AH. Sunni Muslims view this as one of the two most trusted collections of hadith along with Sahih Muslim.[1][2] The Arabic word sahih translates as authentic or correct.[3] Sahih al-Bukhari, together with Sahih Muslim is known as Sahihayn.
The special prayer observed in times of fear is
salatul-issiqu
salatut-taraweeh
salatus-safar
salatul-Khawf
Correct answer is D
The scholars are all in agreement about the legality of "fear-prayer" (salatul Khauf). The Qur'an says: "When You (O Prophet) are with them, and stand to lead them in prayer, let one party of them stand up (in prayer) with you, taking their arms with them. When they finish prostrations, let them take their position in the rear.